KONSEP KEPEMIMPINAN KRAMAN TELU LIKUR SEBAGAI MODEL PENDIDIKAN AGAMA HINDU DI DESA ADAT SUKAWANA KECAMATAN KINTAMANI KABUPATEN BANGLI

Penulis

  • Kadek Ediyana Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

DOI:

https://doi.org/10.25078/japam.v5i2.5166

Kata Kunci:

Kraman Telu Likur, Education Model, Sukawana, Leader

Abstrak

The Sukawana traditional village in Kintamani sub-district, Bangli Regency, Bali Province,
which still adheres to its traditional government system based on the Ulu Apad system. In running
the wheels of its traditional government, it is known as Kraman Telu Likur, whose highest leader is
Jero Kubayan Kiwa Tengen. The concept of Kraman Telu Likur in the Hindu religious education
model in the Sukawana Traditional Village can be seen through the organizational structure of
Kraman Telu Likur. Kraman Telu Likur is a traditional leadership organization based on ulu apad
which is thick with the culture of ancient Balinese village leadership. The leadership within Kraman
Telu Likur not only provides management of traditional life, but also practices educational functions
such as providing motivation to residents regarding the consistency of ancient traditions and
becoming a facilitator in the education efforts of ancient Sukawana traditions. The educational values
that can be learned from the Kraman Telu Likur Hindu religious education model are the values of
Hindu leadership education and local wisdom education. The educational model applied by Kraman
Telu Likur in carrying out education and leadership in the Sukawana Traditional Village consists of
a participation-based education model that is apparent through the openness of Kraman Telu Likur
in accepting every cognitive discussion about Ancient Bali. The impact of Kraman Telu Likur on the
younger generation in Sukawana Traditional Village is to improve character and spirituality as a
result of obedience to the ideology held by Kraman Telu Likur in terms of directing its younger
generation to make religious traditions a path of devotion and karma marga. The strength of
character and spirituality possessed by the younger generation of Sukawana strengthens the
regeneration of the formation of prospective Kraman Telu Likur administrators who will later obey
the dresta of Ancient Bali and the local Hindu leadership system typical of Sukawana. All of them are
involved as part of the preservation of local traditions and culture as admired by the public in
Sukawana Traditional Village.

Unduhan

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2025-10-01

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