KOMUNIKASI TRANSENDENTAL DALAM RITUAL PARISUDHA VAYU DI PASRAMAN KAYU MANIS LATA MAHOSADHI DESA TEGALMENGKEB TABANAN

Authors

  • Putu Mia Kusuma Dew Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
  • I Wayan Wastawa Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
  • Ni Made Yulian Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

DOI:

https://doi.org/10.25078/anubhava.v1i2.1078

Keywords:

Transcendental Communication, Parisudha vayu Rituals, Kayu Manis Pasraman

Abstract

An interesting phenomenon at this time in Bali, Hinduism begin to make rituals of cleansing themselves not only as a spiritual activity but also as a life style. This study aims to one of them is the Parisudha vayu ritual, which means cleansing oneself by the wind power of Lord Vayu and is a method of activating oneself to connect with the energy of the universe. A sacred knowledge of Balinese ancestors stored in the natural silence of the village of Tegalmengkeb. This study focuses on the discussion of The process of transcendental communication in the implementation of the Parisudha vayu ritual at Pasraman Kayu Manis Lata mahosadhiforms of transcendental communication in the implementation of the Parisudha vayu ritual at Pasraman Kayu Manis Lata mahosadhiThe research objective is to develop transcendental communication in society. The results of this study indicate several things. First, ). the transcendental communication process goes through 3 stages in the parisudha vayu ritual, including: the preparation stage, namely establishing oneself and preparing the activation equipment, the implementation stage, namely the process of purifying the hands (karosodhana), the bhuwana chakra mudra movement and the activation of parisudha vayu and the final stage of giving three passwords. for the implementation of the next ritual. Second, the form of transcendental communication in the Parisudha vayu ritual is divided into two, namely verbal communication patterns (meaning in prayer in Parisudha vayu ritual) and nonverbal communication patterns (meaning in each movement in the Parisudha vayu ritual), respectively. -Each people practice. It is at this point that the private area of transcendental communication in the parisudha vayu ritual occurs (communication between humans and God. Third, the impact that is felt on Hindu religious life, Hindu community life and Hindu community life.

References

Hardin, 2016. Komunikasi Transendental Dalam Ritual Kapontasu Pada Sistem Perladangan Masyarakat Etnik Muna, (Jurnal Penelitian Komunikasi dan Opini Publik Vol. 20) Fakultas Ilmu Budaya Universitas Halu Oleo (UHO) Kendari.

Liliweri, Alo, Dr, M.S, 2009. Makna Budaya dalam Komunikasi Antarbudaya. LKiS: Yogyakarta.

Littlejohn, Stephen W & Karen A Foss, 2009. Teori Komunikasi. Edisi 9. Penerbit Salemba Humanika, Jakarta.

Mulyana, Deddy. 2007. Ilmu Komunikasi: Suatu Pengantar. Bandung : Remaja Rosdakarya.

Mulyana, Deddy. 2010. Ilmu Komunikasi Suatu Pengantar. Bandung : Rosdakarya

Nina, Winangsih Syam. 2015. Komunikasi Transendental Perspektif Sains Terpadu.Bandung: PT. Remaja Rosdakarya.

Pudja, G. MA. SH, 2005. Bhagawad Gita (Pancama Veda), Surabaya: Paramita.

Palapah, M.O. dan Atang Syamsudin.1983. Studi Ilmu Komunikasi. Bandung:UNPAD,

Rusdika, I Wayan dkk. 2018. Komunikasi Transendental Mapajejiwan Dalam UpacaraMapaselang di Pura Penataran Agung Pucak Mangu Banjar Tinggan Desa Pelaga Kecamatan Petang Kabupate Badung (Jurnal Penelitian Agama Hindu). Denpasar: IHDN Denpasar

Published

2021-09-30
Abstract viewed = 53 times