KOMUNIKASI ANTARBUDAYA PADA UMAT HINDU-ISLAM  DALAM MEMBANGUN MODERASI BERAGAMA  DI DESA BUDAKELING BEBANDEM KABUPATEN KARANGASEM

I Gusti Ayu Twin Jayantari Twin Jayantari; I Dewa Ayu Hendrawathy Putri Hendrawathu Putri; I Gede  Suwantana

doi:10.25078/anubhava.v5i2.4942

Authors

I Gusti Ayu Twin Jayantari Twin Jayantari UHN I Gusti Bagus Sugriwa Denpasar
I Dewa Ayu Hendrawathy Putri Hendrawathu Putri Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
I Gede Suwantana Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

DOI:

https://doi.org/10.25078/anubhava.v5i2.4942

Keywords:

Intercultural Communication, Religious Moderation, Local Wisdom, Hindu-Muslim Relations, Budakeling Village

Abstract

Behind Bali’s global image as a cultural and spiritual tourism hub lies a rich tapestry of interfaith communication. Budakeling Village in Karangasem exemplifies how Hindu and Muslim communities not only coexist, but actively engage in shared traditions, language, and social spaces. This study explores: (1) the patterns of everyday intercultural communication between Hindu and Muslim residents, (2) the challenges arising from cultural differences, and (3) the local strategies employed to maintain harmony and promote religious moderation. Employing a qualitative approach with ethnography of communication as its method, data were collected through participant observation, in-depth interviews, and visual documentation. Dedy Mulyana’s theory of intercultural communication provides the conceptual framework to understand how meaning and cultural symbols are negotiated in daily interactions. Findings reveal that communication in Budakeling takes place through symbolic practices such as ngejot, megibung, and cross-religious participation in traditional ceremonies. The use of Balinese as a common language fosters equality and social solidarity. Despite these positive dynamics, challenges remain such as differing views on food taboos (e.g., pork in megibung) and nonverbal norms like handshakes between non-mahram individuals. The community, however, responds with adaptive strategies grounded in local values, particularly menyama braya (kinship). This study affirms that context-sensitive intercultural communication can strengthen religious moderation and offer a model for peaceful coexistence in other multicultural societies.

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