https://ojs.uhnsugriwa.ac.id/index.php/VS/issue/feedVIDYA SAMHITA: Jurnal Penelitian Agama 2025-03-15T07:45:34+08:00Open Journal Systems<p>VIDYA SAMHITA: Jurnal Penelitian Agama dengan ISSN cetak <a href="http://u.lipi.go.id/1431678302">2460-3376</a> dan ISSN online <a href="http://u.lipi.go.id/1431678302" target="_blank" rel="noopener">2460-4445</a> merupakan Media Ilmiah Nasional yang digunakan sebagai wahana untuk mengekspresikan berbagai hasil penelitian ilmiah bidang Agama dan Budaya. Vidya Samhita dikelola dan diterbitkan oleh Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar.</p>https://ojs.uhnsugriwa.ac.id/index.php/VS/article/view/3833SUMBER KEJAHATAN DAN PENDERITAAN DALAM WACANA FILSAFAT AGAMA DAN KRITIK ATAS ARGUMEN TEODISE PERSPEKTIF IMMANUEL KANT2024-10-18T04:49:28+08:00Gede Agus Siswadigede.agus.siswadi@mail.ugm.ac.idM. Mukhtasar Syamsuddinetsar@ugm.ac.idI Dewa Ayu Puspadewidewaayu1012@gmail.com<p><em>This research discusses the source of evil and suffering in the context of religious philosophy discourse as well as criticism of theodicy arguments from the perspective of Immanuel Kant. In the philosophy of religion, the problematics of evil and suffering pose a challenge to the existence of an all-good, all-powerful and all-knowing God. The theodicy tradition attempts to maintain the coherence of divine attributes with the existence of evil, but often faces various criticisms. This research focuses on Kant's approach to this issue, which rejects the conventional concept of theodicy and shifts the debate from the justification of God to the dimension of human morality. Through a qualitative research method with a philosophical hermeneutic approach, the results in this study show that Immanuel Kant rejected traditional attempts to justify God in the face of evil and suffering, arguing that the theodicy argument fails morally and epistemologically. Instead, Kant proposed that humans should direct their attention to moral obligations and ethical responsibilities to overcome suffering and evil. Kant argued that the human capacity to choose between good and evil is fundamental to the understanding of evil, and that evil is a consequence of the abuse of human moral freedom. In addition, Kant asserted that belief in God should be based on practical morality rather than the speculative evidence often used in theodicy arguments. Kant therefore shifts the focus from a theoretical defence of evil to a practical and ethical approach, which encourages humans to improve the condition of the world through moral action. </em></p>2024-10-31T00:00:00+08:00Copyright (c) 2024 VIDYA SAMHITA: Jurnal Penelitian Agama https://ojs.uhnsugriwa.ac.id/index.php/VS/article/view/4259NGANTEN KERIS IN BUNGAYA VILLAGE KARANGASEM (PERSPECTIVE FORM, FUNCTION AND MEANING)2024-11-15T02:53:01+08:00I Wayan Lali Yogantaralaliyoga12@gmail.com<p>The implementation of the <em>Nganten Keris</em> (<em>keris</em> wedding) in Bungaya Karangasem Village is unique, because during the ceremony, the bride is not paired with the groom, but with a <em>keris </em>instead of the groom. The aim of the research is to determine the form, function and meaning of the <em>Nganten Keris</em> ceremony in Bungaya Karangasem Village. For the sake of smooth research, data was collected using techniques: interviews and literature. In data analysis, activities are carried out, namely: data reduction, data presentation, drawing conclusions and verification. The results of the research show that the <em>Nganten Keris</em> ceremony in Bungaya Village uses the same facilities as wedding ceremonies in general, and is equipped with a <em>keris</em> as a substitute for the groom, carried out at the groom's house on an auspicious day (adult <em>subha</em>). The <em>Keris Nganten</em> Ceremony in Bungaya Village has a manifest function, namely as a solution to legalize the marriage so that the status of the wife and children is clearly with the groom's family; and has a latent function, namely establishing a kinship relationship between the two parties. The <em>Nganten Keris</em> ceremony in Bungaya Village has a constructive meaning, namely the meeting between the <em>purusa</em> (bridegroom) symbolized by the <em>keris</em> and <em>pradana,</em> namely the bride in the husband-wife bond; cognitive meaning, namely the establishment of social and cultural harmonization, kinship relationships due to marriage in accordance with customary or traditional provisions; has an evaluative meaning, namely as a good intention so that human relations of different sexes (men and women) are bound in one sacred relationship (legitimate husband and wife); means expressive, namely marriage to create pleasure, prosperity and happiness. The research on <em>Nganten Keris</em> which was carried out in Bungaya Karangasem Village is very important because <em>Nganten Keris</em> is seen as a solution for problematic Hindu marriages in order to determine the status of the wife and children born from the marriage.</p>2024-10-31T00:00:00+08:00Copyright (c) 2024 VIDYA SAMHITA: Jurnal Penelitian Agama https://ojs.uhnsugriwa.ac.id/index.php/VS/article/view/4279IMPLEMENTATION OF RELIGIOUS MODERATION IN THE VILLAGE OF BUDAKELING KARANGASEM2024-11-25T00:35:42+08:00Komang Dewi Komala Yogantarikyogantari@gmail.comI Wayan Lali Yogantaralaliyoga12@gmail.com<p>The purpose of this study is to explain the idea of religious moderation and examine how it is used in Budakeling Karagasem Village. Literature reviews and interviews were the techniques employed to get the data. The collected data was subjected to qualitative descriptive analysis. The findings of the study demonstrate that religious moderation, which encompasses the diversity of human existence with religion and culture, is a means of living in harmony, respect for one another, care, and tolerance without having to start a fight over preexisting differences. Budakeling Village's adoption of religious moderation includes aspects: national commitment, namely that people always live side by side without distinction between religions and respect each other, appreciate each other as citizens of the village and nation; tolerance, namely respecting each other's religious life practices and not insulting or harassing them; anti-violence, namely the realization of social harmony, by obeying the rules implemented in traditional villages (<em>awig-awig</em>), and always avoiding violence between individuals and groups who live in Budakeling Village; and friendly towards local culture, namely adapting to and accepting each other's traditions and culture, not vilifying and insulting each other's traditions or culture.</p>2024-10-31T00:00:00+08:00Copyright (c) 2025 VIDYA SAMHITA: Jurnal Penelitian Agama https://ojs.uhnsugriwa.ac.id/index.php/VS/article/view/4046TRADISI SIAT SAMBUK DALAM UPACARA PENGERUPUKAN DI DESA PAKRAMAN POHGENDING KECAMATAN PENEBEL KABUPATEN TABANAN (PERSPEKTIF PENDIDIKAN AGAMA HINDU)2024-10-18T04:54:14+08:00Ida Ayu Made Dwi Apsari Putriidaayudwiapsarips@gmail.comNi Made Sukernisukernimade1962@gmail.comI Putu Agus Aryatnaya Giriputugiri46@gmail.com<p><em>Hindu religious education can be understood through knowledge related to knowledge about Tri Hita Karana. This knowledge can make it easier to understand the belief in grace and how to serve the Creator. It is implemented in various ceremonies or rituals, one of which is the tradition in Pohgending Village, Penebel District, Tabanan Regency. This tradition, namely a sacred ritual inherited from previous ancestors, still exists today and contains noble values, carried out at the Pengerupukan ceremony, precisely at Tilem Sasih Kasanga. The issues that </em><em>will be discussed include: (1) the process of implementing siat sambuk in the Pengerupukan ceremony in Pohgending Village, Penebel District, Tabanan Regency, (2) The function of carrying out the siat sambuk tradition in the Pengerupukan ceremony in Pohgending Village , Penebel District, Tabanan Regency, (3) The values of Hindu religious education contained in the Pengerupukan ceremony in Pohgending Village, Penebel District, Tabanan Regency. </em><em>This research uses qualitative research with religious theory, functional theory and value theory. The subjects of this research are figures from the community. The data collection methods used are observation, interviews, documentation studies and literature studies to seek scientific validation of the data analyzed, so as to produce logical conclusions that can be justified. The results of this research will show (1) the implementation of the siat sambuk tradition begins with preparations by collecting the sambuk, praying/matur piuning, burning the sambuk then carrying out the performance of the siat sambuk tradition, (2) the function aims to ask Ida Sang Hyang Widhi Wasa to give inner and outer, neutralizes negative forces and to destroy the Bhuta Kala qualities in humans, the fire on the sambuk symbolizes the eradication of the bad qualities of anger, envy and human greed. (3) Hindu religious education contained in the Siat Sambuk tradition, namely the values of Tattwa education, morals/ethics, aesthetics and social education values.</em></p>2024-10-31T00:00:00+08:00Copyright (c) 2025 VIDYA SAMHITA: Jurnal Penelitian Agama https://ojs.uhnsugriwa.ac.id/index.php/VS/article/view/4304TRI KAYA PARISUDHA TO PREVENT CYBER BULLYING2024-11-25T00:41:30+08:00I Wayan Darnaalexisrwoods@gmail.com<p>Technological advances have penetrated all aspects of life. Starting from household needs, professionals and even the social environment, technology also plays a role. The large role of technology is not only beneficial for humans but also something to watch out for. The breadth of access that can be presented through technology is vulnerable to social activities. The growth and development of elementary school children makes technology one of the social environments that they can easily imitate. One of the dangers that arise is bullying behavior on social media or called cyberbullying. This action is one of the anarchic actions in the form of scorn, judgment, insults and terror on an ongoing basis on social media platforms. The importance of education about self-development from an early age should be a reference for parents, one of which is by strengthening the cultivation of religious teachings, especially Hinduism to children. The philosophy that can be taken through religious teachings is Tri Kaya Parisudha. The purpose of this study was to determine the cultivation of tri kaya parisudha teachings to prevent bullying behavior in elementary school children.</p> <p> </p>2024-10-31T00:00:00+08:00Copyright (c) 2025 VIDYA SAMHITA: Jurnal Penelitian Agama